According to my daily calendar that features an uplifting quotation in the spirit of “Keep Calm and Carry On,” American lieutenant general Lewis “Chesty” Puller was the one who first said, “We’re all in the same pickle.” It came to my mind as I pondered a provocative comment by a conservative pastor friend of mine.

On December 16, 2012 my Uncle John died. It is only recently that I have slid comfortably into calling John “uncle.” John was, from before I was born, the beloved “friend” of my father’s oldest brother, my Uncle George. Uncle George passed away in 2000 at the age of 89. They lived in California, so growing up, I knew them only from visits to Pittsburgh – mostly in the fall to enjoy the change of seasons. I have spoken of them often, but not by name. As they have both gone on to Jesus, I think I can now.

Recently, I was invited to preach at Madrona Grace Presbyterian Church, an open and affirming church up in Seattle, Washington. Unfortunately, when my husband got ill and needed to be hospitalized, I had to cancel my trip to Madrona at the last minute. In anticipation of my time at Madrona Grace, I had prepared a sermon and I want to share it with you here as the second part in a series of posts on the Biblical roots of why I stay in the Presbyterian Church (USA).

This Sunday, April 15, 2012, Katie Ricks will be ordained to the office of teaching elder, becoming Associate Pastor of the Church of Reconciliation, a Presbyterian church in Chapel Hill, North Carolina. Katie’s call to ministry was loud and clear—to both herself and to her congregation. But for the past 10 years, because of Presbyterian Church rules, Katie had been barred from ordination. Why? Because Katie has been honest with herself, her God and her church that she is lesbian.

I believe that one way Christ as our unity becomes real in this world is through our service to the needy. It’s something I’ve heard often from our young people in the church, with their passionate desire for us all to move beyond our disagreements and simply get to work helping others.

Today, my church, the Presbyterian Church (U.S.A.), has the opportunity to join in this response to the loving spirit that is touching hearts across our land. In San Antonio, Texas, the highest court in the 3-tiered judicial system of the Presbyterian Church (U.S.A.) is hearing an appeal of a conviction against the Rev. Dr. Janie Spahr.

Today, my church, the Presbyterian Church (U.S.A.), has the opportunity to join in this response to the loving spirit that is touching hearts across our land. In San Antonio, Texas, the highest court in the 3-tiered judicial system of the Presbyterian Church (U.S.A.) is hearing an appeal of a conviction against the Rev. Dr. Janie Spahr.

Next week, the Fellowship of Presbyterians will once again gather – this time in Orlando, Florida. According to the Presbyterian Outlook, one big area of discussion will be two documents that were drafted since their last convening; one on theology and one on polity. I offer three thoughts to consider and invite further comments from all my theological friends.

Next week, the Fellowship of Presbyterians will once again gather – this time in Orlando, Florida. According to the Presbyterian Outlook, one big area of discussion will be two documents that were drafted since their last convening; one on theology and one on polity. I offer three thoughts to consider and invite further comments from all my theological friends.

In my 30 years as an advocate for God’s love for lesbian, gay, bisexual and transgender (LGBT) people, I’ve had countless conversations with those who think differently from me about God, Scripture and the place of LGBT faithful in the church. Today, I share with you the five questions I most commonly hear, as well as my answers to them.